Abstract

Petitions are usually defined as “protest texts which are intended to be signed by a number of persons, at least one of whom has not the opportunity to amend it.” This element of the repertoires of collective action has rarely been studied in sociology because it seemed too obvious. But, because it might be less obvious than it appears, it might be a fruitful opening to questioning social movement theory.

The full text of this article hosted at iucr.org is unavailable due to technical difficulties.