Chapter 23
Imagination
Anne Sheppard,
Anne Sheppard
Search for more papers by this authorAnne Sheppard,
Anne Sheppard
Search for more papers by this authorBook Editor(s):Pierre Destrée,
Penelope Murray,
Pierre Destrée
Search for more papers by this authorPenelope Murray
Search for more papers by this authorSummary
The English word “imagination” is the standard translation of the Greek phantasia. This chapter examines two contrasting ways in which the term phantasia is used in ancient aesthetics. Phantasia in the sense of “visualization” is common in a variety of texts discussing poetry, oratory, historiography, and painting from the first century AD onward, including Longinus, On Sublimity, although the origins of the concept go back to Homer. This sense of phantasia is often connected with enargeia, “vividness.” The use of phantasia to refer to a kind of imagination which goes beyond everyday experience is much less common, but can be found in some Neoplatonist texts.
References
-
Aelian. 1997. Historical Miscellany, edited and translated by N.G. Wilson. Cambridge, MA: Harvard University Press.
10.4159/DLCL.aelian-historical_miscellany.1997 Google Scholar
- Aristophanes. 1994. Thesmophoriazusae, edited and translated by H. Alan Sommerstein. Warminster: Aris and Phillips.
- Aristotle. 1991. On Rhetoric, translated by George A. Kennedy. New York: Oxford University Press.
- Aristotle. 2010. Poetics . In Greek and Roman Aesthetics, translated and edited by Oleg V. Bychkov and Anne Sheppard, 79–106. Cambridge: Cambridge University Press.
- Bundy, M.W. 1927. The Theory of Imagination in Classical and Medieval Thought. Urbana: University of Illinois.
- Cocking, J.M. 1991. Imagination: A Study in the History Of Ideas. London: Routledge.
- Dillon, John. 1986. “ Plotinus and the Transcendental Imagination.” In Religious Imagination, edited by J.P. Mackey, 55–64. Edinburgh: University of Edinburgh Press. (Reprinted in The Golden Chain by John Dillon, ch. XXIV. Aldershot: Variorum.)
- Gorgias. 1972. A Defence of Helen 8–14. In Ancient Literary Criticism, translated by D.A. Russell and M. Winterbottom, 6–8. Oxford: Clarendon Press.
- Homer. 1972. Odyssey 8.477ff. In Ancient Literary Criticism, translated by D.A. Russell and M. Winterbottom, 2. Oxford: Clarendon Press.
- Kant, 1952. The Critique of Judgement, translated by James Creed Meredith. Oxford: Clarendon Press.
- “ Longinus.” 1972. On Sublimity . In Ancient Literary Criticism, translated by D.A. Russell and M. Winterbottom, 460–503. Oxford: Clarendon Press.
- Meijering, Roos. 1987. Literary and Rhetorical Theories in Greek Scholia. Groningen: E. Forsten.
- Ovid. 1915. Tristium libri quinque; Ex Ponto libri quattuor; Halieutica; Fragmenta, edited by S.G. Owen. Oxford: Clarendon Press.
- Philostratus. 2010. Life of Apollonius of Tyana . In Greek and Roman Aesthetics, translated and edited by Oleg V. Bychkov and Anne Sheppard, 167–169. Cambridge: Cambridge University Press.
- Plato. 2010. Ion. In Greek and Roman Aesthetics, translated and edited by Oleg V. Bychkov and Anne Sheppard, 5–8. Cambridge: Cambridge University Press.
- Plutarch. 1936. On the Fame of the Athenians (Were the Athenians more famous in war or in wisdom?). In Plutarch, Moralia, vol. 4, translated by Frank Cole Babbitt, 492–527. Cambridge, MA: Harvard University Press.
- ‘Plutarch’. 1996. On the Life and Poetry of Homer, edited and translated by J.J. Keaney and Robert Lamberton. Atlanta, GA: Scholars Press.
- Priscian of Lydia. 1886. Metaphrasis in Theophrastum . In Commentaria in Aristotelem Graeca, supplementum Aristotelicum, vol. 1.2, edited by I. Bywater. Berlin: Reimer.
- Proclus. 1899. In Platonis Rem publicam commentarii, vol. 1, edited by W. Kroll. Leipzig: Teubner.
- Proclus. 2012. Proclus the Successor on Poetics and the Homeric Poems. Essays 5 and 6 of his Commentary on the Republic of Plato, edited and translated by Robert Lamberton. Atlanta, GA: Scholars Press.
- Quintilian. 1970. Institutionis Oratoriae libri duodecim. 2 vols., edited by M. Winterbottom. Oxford: Clarendon Press.
- Sheppard, Anne. 1997a. “ Phantasia and Inspiration in Neoplatonism.” In Studies in Plato and the Platonic Tradition, edited by Mark Joyal, 201–210. Aldershot: Ashgate.
-
Sheppard, Anne. 1997b. “
Phantasia
and Mathematical Projection in Iamblichus.” Syllecta Classica 8: 113–120.
10.1353/syl.1997.0003 Google Scholar
- Sheppard, Anne. 2014. The Poetics of Phantasia: Imagination in Ancient Aesthetics. London: Bloomsbury.
- Simplicius. 1882. In libros De anima commentaria. In Commentaria in Aristotelem Graeca, vol. 11, edited by M. Hayduck. Berlin: Reimer.
- Sorabji, Richard. 2004. The Philosophy of the Commentators 200–600 AD. A Sourcebook, vol. 1, 61–85. London: Duckworth.
- Synesius, of Cyrene. 2004. Opuscules, vol. 1, edited by J. Lamoureux and N. Aujoulat. Paris: Les Belles Lettres.
- Watson, Gerard. 1988. Phantasia in Classical Thought. Galway: Galway University Press.
- Watson, Gerard. 1994. “ The Concept of Phantasia from the Hellenistic Period to Early Neoplatonism.” In Aufstieg und Niedergang der Römischen Welt, edited by W. Haase, vol. 2.36.7, 4765–4810. Berlin: De Gruyter.
- Zanker, Graham. 1981. “ Enargeia in the Ancient Criticism of Poetry.” RhM NF 124: 297–311.
Further Reading
- Bundy (1927) offers what is still the fullest available survey of ancient views of imagination while Cocking (1991) is a less detailed survey which extends from Classical times to the modern period. Watson (1988) presents a descriptive account of phantasia from Plato to Augustine and Boethius; Watson (1994) is another version of chapters 4–6 of Watson (1988), with some abbreviation. Particular aspects are covered in more detail by other authors: the first chapter of Meijering (1987) discusses phantasia as visualization, offering many examples of relevant texts; Zanker (1981) is a study of the development and use of the concept of enargeia (vividness) in ancient literary criticism, with some discussion of its relationship to the concept of phantasia; Dillon (1986) is a study of Plotinus’ view of imagination, with some remarks on its relevance to aesthetics and on later Neoplatonist views. Translated source material on phantasia from Aristotle and his commentators, with brief comments and useful further bibliography, can be found in Sorabji (2004). The most recent book on the whole topic is Sheppard (2014), which deals not only with phantasia as visualization but also with Neoplatonist views of imagination, inspiration, and related topics at greater length than has been possible in this chapter.