Conceptualizing the (Visual) “Arts”
Michael Squire
Search for more papers by this authorMichael Squire
Search for more papers by this authorPierre Destrée
Search for more papers by this authorPenelope Murray
Search for more papers by this authorSummary
This chapter examines cultural discourses about the visual arts in the ancient world, and the ways in which those discourses intersected with other areas of Greek and Roman critical thinking. After surveying debates about the very delineation of ancient materials as “art,” and the importance of those debates within the modern disciplinary frames of “Classics,” “Classical archaeology,” and “art history,” the chapter examines the rise of different cultural discourses for theorizing the manufacture of images in Classical antiquity, above all in the Hellenistic and Roman worlds. From this perspective, the second part of the chapter then turns to examine different attempts to write “histories” of painting and sculpture in Greece and Rome, focusing on Pliny the Elder's Natural History. Third and finally, we consider Hellenistic and Roman rhetorical traditions of comparing personal “styles” in painting and sculpture to individual modes of verbal expression, with special reference to Quintilian's Institutes of Oratory. Throughout, the aim of the chapter is twofold: first, to demonstrate how Greek and Roman ideas about images resonated against other areas of “aesthetic” thinking; and second, to explore both the similarities and differences between “ancient” and “modern” notions of what art is – or might be.
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Further Reading
- There are numerous compendia of “sources and documents” pertaining to the visual arts in Greco-Roman antiquity. The most substantial is Overbeck (1868), structured first around different media, and second around individual artists: Overbeck collects the key Greek and Latin texts, albeit without translation (a new, revised and expanded edition, with German translations, is forthcoming in Hallof et al. (ed.) 2014 [non vidi]). More accessible to students are Pollitt (1983) and (1990), dedicated to Greek and Roman materials respectively, and analyzing an array of texts translated into English (with detailed guides to bibliography). For ancient writings about sculpture, Stuart-Jones (1895) and A. Stewart (1990, 237–310) are still useful, as is Muller-Dufeu (2002) (translating Overbeck's sources into French); Reinach (1921) (republished in 1985 with an introduction by Agnès Rouveret) and Koch (2000) attempt something similar for painting. For specific Greek and Latin critical terms, Pollitt (1974) is indispensable (complete with introduction dedicated to different strands of what Pollitt – rather problematically – labels “professional criticism,” “art criticism in Greek philosophy,” “rhetorical and literary criticism,” “popular criticism,” and “Roman variants,” 9–71). For an excellent survey of the different literary generic frames in which Greek and Roman authors turned to visual subjects, see Lapatin (2012) (with detailed bibliographic suggestions). Specifically on issues of “art and taste” in Rome, Becatti (1951) offers a neat one-volume guide, structured around individual Latin authors (and complete with an appendix of key texts on pp. 299–453).
- For the whole question of visual “art” in Greece and Rome – and the rise of corresponding critical languages for theorizing it – the best, chronologically structured discussion is Tanner (2006), with subsequent thematic discussions in Platt and Squire (2010). Neudecker (1988, esp. 91–104) provides a useful survey of ancient textual materials, and Settis (1995b) also offers an overview of their the modern historiography (albeit, frustratingly, without references). Kristeller's arguments about the “modern system of the arts” are most accessible in Kristeller (1990, 163–227): for two impassioned recent responses, centered around ancient materials in particular, see especially Porter (2009a) and Shiner (2009) (with response in Porter 2009b; cf. Porter 2010, 25–40; Peponi 2012, esp. 1–13).