Volume 34, Issue 10 e14034
ORIGINAL ARTICLE

Exploring the motives of Israeli Jews who were living kidney donors to strangers

Paulina Kurleto

Corresponding Author

Paulina Kurleto

Faculty of Medicine and Health Sciences, Andrzej Frycz Modrzewski Krakow University, Krakow, Poland

Correspondence

Paulina Kurleto, Faculty of Medicine and Health Sciences, Andrzej Frycz Modrzewski Krakow University, Krakow, Poland.

Email: [email protected]

Search for more papers by this author
Agnieszka Skorupska-Król

Agnieszka Skorupska-Król

Faculty of Medicine and Health Sciences, Andrzej Frycz Modrzewski Krakow University, Krakow, Poland

Search for more papers by this author
Elżbieta Broniatowska

Elżbieta Broniatowska

Faculty of Medicine and Health Sciences, Andrzej Frycz Modrzewski Krakow University, Krakow, Poland

Search for more papers by this author
Katrina A. Bramstedt

Katrina A. Bramstedt

Bond University Medical Program, Gold Coast, Queensland, Australia

Search for more papers by this author
First published: 11 July 2020
Citations: 17

Abstract

Non-directed living donors are individuals who donate a kidney to a recipient with whom they have neither a genetic nor emotional relationship. Israel legalized this type of donation in 2008. After this law was implemented, living donations significantly expanded. The aim of this article was to determine the motivations, characteristics, and perioperative experiences of non-directed living donors in Israel. Three online questionnaires (own questionnaire, Rosenberg Self-Esteem Scale (RSES), Rushton Self-Report Altruism Scale) were distributed to 180 Jewish kidney donors with the help of Matnat Chaim organization. One hundred and fifteen responses were received (69.3% response rate). The motivation for most donors (60%) was a strong willingness to help and a desire to do good. The majority of donors (78.3%) reported their health status as unchanged after donation; however, 16.5% experienced clinical problems (eg, wound infection, more pain than expected), and 5.2% experienced psychological complications. About 18% reported their health to improve after donation. Most (80%) inspired someone else to also become a kidney donor. This study breaks the myth that Jews do not support organ donation. In fact, their high level of altruism and their positive experience with donation has propelled the practice of non-directed donation in Israel.

CONFLICT OF INTEREST

The authors declare no conflicts of interest.

The full text of this article hosted at iucr.org is unavailable due to technical difficulties.